Founding his analysis on the works of Palladius and Columella Dumezil argues that while the Lucaria were devoted to the dressing of woods, clearing the undergrown bushes by cutting on the 19 and then by uprooting on the 21, (and burning them afterwards), the Neptunalia were spent in outings under branch huts (umbrae, casae frondeae), in a wood between the Tiber and the Via Salaria, drinking springwater and wine to escape the heat.
He is analogous with but not identical to the Greek god Poseidon.
The district was traditionally connected to the cult of the god.
And Neptune became the god of the sea. A legendary king Venulus was remembered at Tibur and Lavinium.[41].
Poseidon on the other hand underwent the process of becoming the main god of the sea at a much earlier time, as is shown in the Iliad.
On some ancient coins and medals, it is depicted mounted on the peak of a ship as a clear indication that he presided over the seas.
Furious at this outrage, the love goddess was called upon by Poseidon to put a spell on the queen, who fell in love with the white bull and bore the Minotaur child. Similarly to his Greek counterpart, Poseidon, he was lustful and enjoyed the sexual company of goddesses, sea nymphs and mortal women. He may find a parallel in Irish god Nechtan, master of the well from which all the rivers of the world flow out and flow back to. Because of these relationships, he had many other sons and daughters in addition to the three children he had with his wife. Amphitrite is also a woman who is said to be Neptune’s wife. Salacia would then represent the god's desire for intercourse with Earth, his virile generating potency manifesting itself in rainfall. In the lower exergue is an anguiped demon who holds a dolphin in each hand (identification with Aplu-Apollo is clear also because Uśil holds a bow). The trident were made by the Cyclopes before the war between the Olympians and Titans. The second, the Basilica Neptuni, was built on the Campus Martius and was dedicated by Agrippa in honour of Actium’s naval victory. Neptune was honored with two temples in Rome. His mother was Ops, the earth mother. The idea was that by pleasing this god, the seas would continue to be favorable to the Romans. His mother was Ops, the earth mother. The scene highlights the identities and association of Nethuns and Aplu (here identified as Uśil) as main deities of the worldly realm and the life cycle.
3: "uterque Neptunus".[42]. Among ancient sources Arnobius provides important information about the theology of Neptune: he writes that according to Nigidius Figulus Neptune was considered one of the Penates, together with Apollo, the two deities being credited with endowing Ilium with immortal walls. The type of the offering implies a stricter connection between the deity and the worldly realm.[28]. As punishment for violating the grounds of her sacred temple, Minerva turned Medusa’s golden braids into snakes and from that day on, anyone who looked directly at her would be turned to stone.
[13] Such an identification may well be grounded in the strict relationship between the Latin and Greek theologies of the two deities. However, he failed in his attempt to accomplish this task. Saturn ate him whole along with his siblings, to avoid the possibility of any of the offspring seizing his ruling status, although eventually this plot was ineffective. Martianus's placing of Neptune is fraught with questions: according to the order of the main three gods he should be located in region II, (Jupiter is indeed in region I and Pluto in region III). It appears these games had a rustic character: they marked the end of the yearly agricultural cycle, when harvest was completed. The myths of Neptunus borrow heavily from those of the Greek Poseidon.
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