Later authors (Apollodorus and Diodorus) introduced Atalanta in the list of Argonauts but she represents a certain “equality” which cannot be a result of this first phase of yoga. It is as if in the contemplative experience which we associate here with the path of purification-liberation women experience more of a shock with the aim of connecting with the divine within matter by a total annihilation of the mind while in contrast men more often experience these long nights to reach the divine in the realm of the spirit.)

Half-man, half-horse, Chiron replies: Im hehren Argonautenkreise War jeder brav nach seiner Weise Und nach der Kraft, die ihn beseelte, Könnt’ er genügen, wo’s den andern fehlte. Therefore the first episode in the quest for the Fleece relates to the beginning of the spiritual journey as “the beard had hardly grown on Jason’s face”. But this awareness disappears in the course of the journey under the effect of raw vital energies (Idmon was killed by a boar just before arriving in Colchis). He is in fact far from being free of desire for a particular result, far from “detachment from the act and its fruits” (Jason considers the social and political benefits of the union with Glauce). Although the Elders of ancient times were aware of the absolute necessity of purification and liberation and extolled the labors of Heracles before any other, the quest of the Golden Fleece seems to have gained increasing importance over time. To forge the link with the myths about the kings of Athens “who guide inner growth by rendering the mind spiritual” Medea returned to Athens where she married Aegean. There will be several trials and errors and many impasses but when the disciple is ready the master will reveal himself. Due to this “ignorance of his assigned task” Jason is not in a position to reclaim the throne and for this reason authors are divided about Pelias’ motive. In fact the first half of the teeth was sown by Cadmus after he attempted in vain to find his sister Europa. – In the end, “a will to fulfill one’s personal destiny” or the “turning over of consciousness from the external to the internal” or even “a higher intellectual consciousness” (Aeson) which receives the influence of the overmind (Hermes) through its capability “to be for himself his own light” (Autolycus) and tend toward “a powerful mind” though with some dispersion (according to his wife’s name Polymede or Alcimede).

In the quest of the Argonauts, it is only about a preliminary task, that of fighting doubt. Be sure to read "What is Freemasonry - a FREE E book.

After describing the risks of being misled Apollonius specifies in the second poem a few minor mistakes before turning to the essential event which marks a turning point in the quest: the meeting of the true master. – Protection for his physical body (from risk of serious accidents, disease, etc.). It must be recalled that he had replaced the seer Idmon “one who is educated, skillful” who “knew his destiny by the birds” and thus a symbol of a purely mental intuition. Thus with the Fleece the seeker acquires the possibility of True Knowledge. Apollo had taught Mopsus to interpret the prophetic significance of birds. “He is deft in foreseeing a rise in the waves and windstorms and in navigating with the help of the sun or a star”: the seeker must have a good knowledge of his emotional outbursts or what perturbs him and the confused functioning of his mind – what we in general call self-awareness – and the capactiy to make the most out of the lightning flashes of truth which appear on his path. For the vital does not care in which action the energy is deployed, and the mind lends its support under the guise of virtue, goodness, courage or spiritual progress. He tells us that the first path is so tempting that all the sages of the past and the advanced spirits of today follow it but once they reach its heights they cannot but realise that the ways of the heights have little power here. The rooting of the rocks – or their “death” – after the passage of the heroes signifies that the seeker will not be confronted by the same challenge again if he has passed the test. That is why sacrifice is offered to Apollo, “God of Disembarkation”: the seeker has left the right path. But Apollonius tells us that these events came “long after Euphemos”, that is to say long after the seeker received the premonition. The attitudes which are being disputed here stem from a strongly dissenting vital ego which is in no way concerned with spiritual discipline. The fact that no woman appears in these lists is not due to misogyny on the part of the initiated ones but to indicate that the beginning of the journey requires active movement and voluntary sâdhanâ and that there are as yet no realisations.

Some say Medea became its queen. The Argonauts then continued to work hard at the oars.

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