The years 1912 to 1930 are the most public of Guénon’s life.

[8] S.H.

Adapted from Harry Oldmeadow, Journeys East: 20th Century Western Encounters with ), Religion of the Heart (Washington, D.C.: Foundation for Traditional Studies, 1991), pp.

René Guénon - Influence de la civilisation islamique en Occident Etudes Traditionnelles 1950, n° 288. The œuvre exhibits certain recurrent motifs and preoccupations and is, in a sense, all of a piece.

L’Ésotérisme de Dante.

Guénon submerged himself in certain currents of French occultism and became a leading member in several secret organizations such as theosophical, spiritualistic, masonic, and “gnostic” societies. 11. Ghent, NY: Sophia Perennis et Universalis, 1995. Paris: Éditions Traditionnelles, 1986. Click to enable/disable Google reCaptcha. It is as if an organism with its head cut off went on living a life that was at the same time intense and disordered”. They also correspond respectively to what is traditionally designated in western hermeticism by the terms royal initiation and sacerdotal initiation.

Likewise, they could have built the infrastructure they wanted had that been a concern. One central point of interest for Guénon was the possibility of a Christian esoterism within the Catholic tradition. He poured scorn on the idea that capitalist powers like Britain or France were “improving” the lives of indigenous peoples by colonising them. James Crouch, “Biographical Sketch”, in René Guénon, East and West.

Ghent, NY: Sophia Perennis, 2004. Guénon’s time, the early twentieth century, was the high-water mark of Western triumphalism.

[12] Perry, “Coomaraswamy: The Man, Myth, and History”, p. 163. Books/DVDs containing the work of René Guénon, The single best source for books in English by René Guénon is sophiaperennis.com. The Ancient Mysteries, as we have elucidated before, was how humans maintained the revelations of the early prophets. Noted traditionalist author Marco Pallis responds to a previous issue's correspondence on reincarnation.

Martin Lings, “René Guénon”, in Sophia, Vol. It was at the beginning of his career at Éditions Robert Laffont that Jean Robin discovered René Guénon's writings. Whether or not Crowley really did open up the cosmic Watchtowers, he no doubt would have liked to think he did. à 19:02:00. As Mircea Eliade has noted: “The most erudite and devastating critique of all these so-called occult groups was presented not by a rationalist outside observer, but by an author from the inner circle, duly initiated into some of their secret orders and well acquainted with their occult doctrines; furthermore, that critique was directed, not from a skeptical or positivistic perspective, but from what he called ‘traditional esoterism’. 1. This would explain the senseless slaughter of the First World War and the unspeakable horror of the Nazi Holocaust during the Second World War.

(Winter, 1964); also in the book "The Underlying Religion", Comparative Religion, Metaphysics, Modernism, Perennial Philosophy, Spiritual Life, Tradition, Studies in Comparative Religion, Vol. Harry Oldmeadow, “Biographical Sketch”, in René Guénon, The Reign of Quantity and the Signs of the Times. Books in English (Collected Works of René Guénon Series).

Guénon’s understanding of tradition is the key to his work.

La Grande Triade.

He was also an early opponent of the traditionalist author René Guénon, citing the latter's uncritical belief in a "Perennial philosophy", that a primal truth revealed directly to primitive humanity, based on an extreme reductionist view of Hinduism, which was the subject of Guénon's first book, L'Introduction générale a l'étude des doctrines hindoues.

In 1927’s The Crisis of the Modern World, he described the concept of “civilization” as a pretext designed to fool the public, “mere moralistic hypocrisy, serving as a mask for designs of conquest or economic ambitions”. However, Eliade also wrote that he preferred the writings of the tradionalist Ananda Coomaraswamy to both Guénon and Evola, whom he defined as "dilettantes" in an essay written in 1937, and Eliade also thought that Sri Aurobindo was more "perfected" than Guénon.

The faults of Traditionalism in the European context was due to two main factors: 1) secrecy and 2) lack of knowledge: Mark Sedgwick gives a few reasons for the Traditionalists’ use of secrecy: 1) “Secrecy is a part of the Western or occultist conception of initiation,” 2) to avoid the hostilities of “unsuspected… powers,” 3) Islam was a temporary step towards a greater goal, 4) people feared scorn from the society and losing their livelihoods if they lived openly as Muslims, and 5) there was no Islamic infrastructure (mosques, schools, etc.) Guénon calls the sum total of these forces – who are, as he has emphasised, human – the “counter-initiation.” Now it is not merely a matter of being passively unaware of Tradition, but of forces that actively seek to block and divert this awareness.

Coomaraswamy and R. Guénon”, in Studies in Comparative Religion, Vol.

We are certainly far from anything like a “reign of quality.” But history has a way of reversing course, and the prospects for a civilisation that incorporates a sense of the sacred may not be so dismal after all. While still living in Mulhouse, he discovered the works of René Guénon, the French philosopher and Orientalist, which served to confirm his intellectual intuitions and which provided support for the metaphysical principles he had begun to discover.

Paris: Éditions Traditionnelles, 1923.

There were conscious factors at work as well. 1, 2003.

By clinging to the letter only, it is unable to enter into the spirit”.

188-189. Paris: Éditions Trédaniel, 1924. He thus restores to orthodoxy its true meaning, rectitude of opinion which compels the intelligent man not only to reject heresy but also to recognize the validity of faiths other than his own if they also are based on the same two principles, Revelation and Tradition.”

Paris: Éditions Traditionnelles, 2002. 2. Click to enable/disable essential site cookies.

6, No. Perhaps, one justification was that they were not soundly educated in the tradition of Islam. It was exactly these modern European groups that co-opted the notion of “the Ancient Mysteries,” misconstrued the ideas of the Eastern spiritual paths, and attempted to separate spirituality from religion. In The Reign of Quantity, he writes, “Since all effective action necessarily presupposes agents, anti-traditional action is like all other kinds of action, so that it cannot be a sort of spontaneous or ‘fortuitous’ production, and, since it is exercised particularly in the human domain, it must of necessity involve the intervention of human agents.”.

. L’Homme et son devenir selon le Vedanta. In 1924 he wrote in East and West: “Modern civilization suffers from a lack of principles, and it suffers from it in every domain. Ibid. Ghent, NY: Sophia Perennis, 2004.

These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Of this book Seyyed Hossein Nasr has written, “It was like a sudden burst of lightning, an abrupt intrusion into the modern world of a body of knowledge and a perspective utterly alien to the prevalent climate and world view and completely opposed to all that characterizes the modern mentality.”[8].

. Spiritualism too, with its séances, was stirring up “inferior forces.”.

4. Since these providers may collect personal data like your IP address we allow you to block them here. Perfidious Albion: An Introduction to the Secret History of the British Empire, From Atlantis to Angels & the Afterlife: The Adventurous Life of Writer Ptolemy Tompkins, The Spiritual Dimensions of the Martial Arts. —Jean Borella, author of Guénonian Esoterism and Christian Mystery, “René Guénon was the chief influence in the formation of my own intellectual outlook (quite apart from the question of Orthodox Christianity). ), Ananda Coomaraswamy, p. 356. His first book, Introduction to the Study of the Hindu Doctrines (1921), marked Guénon as a commentator of rare authority. Wise Men From the East: Is There a Secret Brotherhood of Masters Who Direct the Spiritual Progress of Humankind? Ghent, NY: Sophia Perennis, 2004.

A different division was used by the Traditionalist author René Guénon, who used esotericism to describe what he believed was the Traditionalist, inner teaching at the heart of most religions, while occultism was used pejoratively to describe new religions and movements that he disapproved of, such as Spiritualism, Theosophy, and various secret societies. Paris: Éditions Traditionnelles, 1954. Whitall Perry has suggested that the “catalyzing element” was Guénon’s contact with representatives of the Advaita school of Vedanta.

Marco Pallis, “Supplementary Notes on Christian Initiation”, Sophia, Vol.

9.

He begins with an objective look at Guénon's tendency to use a harsh tone when attacking modern tendencies, but also charmingly notes this necessary mission requires "special qualities, in the man, such as rarely go with delicately adjusted expression." Though it is well documented that Muslim influence is what brought Europe physically out of its Dark Ages, less is known about Islam’s spiritual influences. For example, the upward-pointing triangle can have the downward-pointing triangle contained within it, or outside and below it, and so on. And with that comes ‘counter-initiation’ – religious movements that are actually irreligious, that actually lead away from what religion is meant to lead to.”.

René-Jean-Marie-Joseph Guénon (15 November 1886 – 7 January 1951), also known as ʿAbd al-Wāḥid Yaḥyá after his conversion to Islam, was a French author and intellectual who remains an influential figure in the domain of metaphysics, having written on topics ranging from sacred science and traditional studies, to symbolism and initiation.wikipedia

1, 1999. (16), And how might this renovation be achieved? It was René Guénon who taught me to seek and love the truth above all else, and to be unsatisfied with anything else.” Psychologie: Notes de cours de philosophie (1917-1918) attribuées à René Guénon. Although Guénon was later to disown the philosophical and historical assumptions on which such occultist movements were built, and to contrast their “counterfeit spirituality” with what he came to see as genuine expressions of traditional esoterism, he always steadfastly opposed contemporary European civilization.

(9).

Ghent, NY: Sophia Perennis, 2005.

2, 2006.

Because his primary interest was metaphysics rather than ideology, Guénon is sometimes regarded as apolitical. The principal thinkers in this tradition are René Guénon, Ananda Coomaraswamy and Frithjof Schuon. Ghent, NY: Sophia Perennis, 2004.

His writings on Hinduism and Taoism are particularly illuminating in this latter regard.

The biggest lie of all was the absurd optimism projected in the notion of “progress”, the idea that industrial development had improved human society and would continue to do so in the future. Insights into Islamic Esoterism and Taoism.

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