Nicholas of Cusa, also referred to as Nicholas of Kues and Nicolaus Cusanus, was a cardinal, mathematician, scholar, experimental scientist, and influential philosopher who stressed the incomplete nature of man’s knowledge of God and of the universe. Their subjects are the speculative thought of Cusanus and his relationship with the broader themes of the Renaissance. [ Nicolai de Cusa.] Please help support the mission of New Advent and get the full contents of this website as an instant download. (2) In his philosophical writings, composed after 1439, he set aside the definition and methods of the "Aristotelean Sect" and replaced them by deep speculations and mystical forms of his own. ; Basle (1565), in 3 vols. Everywhere, according to Abbot Trithemius, he had appeared as an angel of light and peace, but it was not to be so in his own diocese. Since God is the absolute maximum and also the absolute minimum, Cusanus denied that there can be a perfect rest or movement within the physical universe, suggesting that the earth is neither completely at rest nor the absolute center of the world. Permalink: ; Title: Nicolai de Cusa De concordantia catholica: Liber tertius / ediderunt Gerhardus … The Theory of Knowledge is critically examined in the treatise "De conjecturis" (1440-44) and especially in the "Compendium" (1464). His microcosmos in created things has some similarity with the "monads" and the "emanation" of Leibniz. Scharpff calls his theology a Thomas à Kempis in philosophical language. Nicholas of Cusa (1401-1464) was one of the most illustrious figures of the fifteenth century--a man whose imagination spanned the late Middle Ages and the Renaissance to point the way to modernity. Görres-Ges., VIII (1887), Kardinallegat N. v. C.; IDEM, ibid., XIV (1893), Zur Lebensgesch. The editor of New Advent is Kevin Knight. It needed the strong influence of the emperor, Frederick III, to make him finally (1464) submit to the Church. The path to ultimate knowledge, then, begins in recognizing our own ignorance. In 1449 he was proclaimed cardinal-priest of the title of St. Peter ad Vincula. His father, Johann Cryfts (Krebs), a wealthy boatman (nauta, not a "poor fisherman"), died in 1450 or 1451, and his mother, Catharina Roemers, in 1427. jurist Nicholas of Cusa (1401-1464), a student of canon law who became a Catholic cardinal, was widely considered the most important original philosopher of the Renaissance. Among bequests, a sum of 260 ducats was left to S. Maria dell' Anima in Rome, for an infirmary.
Theologian, philosopher, canon lawyer, reformer, church statesman, and cardinal, Cusanus' ideas of learned ignorance and the coincidence of opposites still attract attention today across a wide variety of disciplines. "Nicholas of Cusa." Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more — all for only $19.99... German cardinal, philosopher, and administrator, b. at Cues on the Moselle, in the Archdiocese of Trier, 1400 or 1401; d. at Todi, in Umbria, 11 August, 1464. +John Cardinal Farley, Archbishop of New York. Create Biography. Nicholas of Cusa (1401 64), doctor of canon law, church politician and philosopher, was one of the most important thinkers of 15th century Europe. Basil and St. John Damascene, he gained over for the Council of Florence, the emperor, the patriarch, and twenty-eight archbishops. My email address is webmaster at newadvent.org. This collection examines, from several viewpoints, his speculative thought and reviews his ideas on dialogue with non- Christians in the light of his theories. In The Catholic Encyclopedia. February 1, 1911. But the duke, himself an immoral man, and, further, instigated by the antipapal humanist Heimburg, defied the pope and appealed to a general council. The body of Nicholas of Cusa rests in his own titular church in Rome, beneath an effigy of him sculptured in relief, but his heart is deposited before the altar in the hospital of Cues. The path to ultimate knowledge, then, begins in recognizing our own ignorance. Jahrb.

With thanks to Fr. The third part deals with Cusanus' ideas on Christ and mystical experience, as well as the larger significance of his speculative works. This collection casts light on various aspects of the life and thought of Nicholas of Cusa. Nicholas of Cusa (1401-1464) was one of the most original thinkers of the Renaissance. His conception of the infinite exercised a strong influence upon Giordano Bruno, upon Spinoza, and upon German classical idealism.

His public career began in 1421, at the Council of Basle, which opened under the presidency of his former teacher, Giuliano Cesarini. The works penned in Rome in the last years of his life—De non aliud (1462), De venatione sapientiae (1463), De ludo globi (1464), and De apice theoriae (1464)—reflect, for the most part, conversations in the household circle of his friends and young associates. http://www.newadvent.org/cathen/11060b.htm. Polemic and Dialogue in the Late Middle Ages, Essays in Memory of Chandler McCuskey Brooks for the American Cusanus Society, A Translation and an Appraisal of De Li Non Aliud, Publisher: Studies in the History of Chri. For the first time in one volume in English are the spiritual writings of this outstanding intellectual figure (1401-1464) whose work anticipated modern problems of ecumenicity and pluralism, empowerment and reconciliation, and tolerance and individuality. For the first time in one volume in English are the spiritual writings of this outstanding intellectual figure (1401-1464) whose work anticipated modern problems of ecumenicity and pluralism, empowerment and reconciliation, and tolerance and individuality. The difference between theory and appearance is explained by relative motion. This volume brings together Professor Cranz's published studies on Nicholas of Cusa with a set of seven papers left unpublished at the time of his death.
des N. C.; IDEM, Die Gotteslehre des N. C. (Münster and Paderborn, 1888); BIRK in Theol. He studied Latin, Greek, Hebrew, and, in later years, Arabic, though, as his friend Johannes Andreæ, Bishop of Aleria, testifies, and as appears from the style of his writings, he was not a lover of rhetoric and poetry. For the faithful were written: "De quærendo Deum" (1445), "De filiatione Dei" (1445), "De visione Dei" (1453), "Excitationum libri X" (1431-64), and others.

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