But, if this view of human nature is incorrect, then the popular conceptions of heaven and hell may also be quite false. In the bitter cold of winter the trees stand bare of leaves? Bible verses about Heaven And Hell.
Are these opposites so equally opposite?
Happily neither of these ideas is involved in a true understanding of the passage.
For as by a man came death, by a man has come also the resurrection of the dead. It was a valley on the edge of the (then) city of Jerusalem and from the earliest times it was a place of ill repute - associated with idolatrous worship and abhorred by the Jews because of horrific practices associated with false worship: see, for example, Jeremiah 7:31-33. Hell is the Grave The issue is one of life and death. King Hezekiah, a faithful servant of God, wrote: "For the grave cannot praise thee, death cannot celebrate thee . For the purpose of our enquiry we shall take just one passage: the explanation given in this instance applies equally to all the others. In other words, "I am telling you now that your request will be granted". The word sheol was commonly used to indicate the abode of the dead below the earth.
.
The wicked angels are "reserved for judgment" in this place.
This indeed is what is suggested by, "Their worm dieth not" - nothing can prevent or interfere with the declared judgement of God upon those who turn their backs on Him.
We have seen that their eternal inheritance is the earth - an earth perfected and purged of all evil. This is fitting and appropriate in the light of our understanding of Bible teaching concerning life and death, "for the wages of sin is death" (Romans 6:23). But at some point, God says, okay, I'll give you what you want. There is a place of "everlasting fire prepared for the devil and his angels" and Jesus warns that those who have not followed his word will go there with them —instead of going to the eternal kingdom of heaven with him (Matthew 25:31-46, especially v41).
It is true that nephesh is adopted for a variety of purposes in later Scriptures.
Heaven and Hell.
However we know very little about it. While the world continues as it is now, dominated by evil men pursuing their ambition for power, it is difficult for us to envisage how the meek will ever inherit the earth, but central to the purpose of God is the second coming of Jesus to overthrow the kingdom of men; to destroy all that oppose Him and to establish the kingdom of God, a divine society founded on principles of righteousness and equity over which he will reign for ever (see Matthew 6:10; Revelation 11:1 5; 2 Thessalonians 1:7-10; Daniel 2:44; Micah 4:1-5).
(Psalm 89:48); In fact mankind can be divided into three classes. The earth, then, is man's habitation and also his promised eternal abiding place. So, in death, God withdraws that life-giving energy of which He alone is the source (see Job 34:14,15; Psalm 36:9); and the body corrupts and disperses into dust (Ecclesiastes 12:7). The reference to fires that are never quenched now begins to be seen more clearly: they are used to express the nature of divine judgement.
"This is a place is reserved for Satan and his demons, not intended for God’s beloved creation (John 3:16-17, John 10:10).
The instances we have considered, however, should help us to appreciate that apparently contradictory passages have adequate explanations consistent with Bible teaching as a whole. We have already referred to Psalm 16 (quoted in Acts 2), which tells us clearly that the soul of Jesus was not in heaven but in hell, from where he was raised on the third day: "Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.". They have read the Bible themselves (as we hope the readers of this booklet will do) and concluded that, although 'heaven' and 'hell' are mentioned many times, they are not the eternal abiding places where people hope (or fear) to go to at death.
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