For thou hast brought the key; thou art secure. Learn above all to separate Head-learning from Soul-Wisdom, the "Eye" from the "Heart" doctrine. And she will open wide before thee the portals of her secret chambers, lay bare before thy gaze the treasures hidden in the very depths of her pure virgin bosom. Have mastery o'er thy thoughts, O striver for perfection, if thou would'st cross its threshold.
Now here, now there, these rays illumine it, like sun-sparks light the earth through the thick foliage of the jungle growth.
(16). Beware lest thou should'st set a foot still soiled upon the ladder's lowest rung. If freed thou would'st be from the Karmic chains, seek not for thy Guru in those Mayavic regions.
How far this effort has been successful, is for the reader to judge.
This "Path" is mentioned in all the Mystic Works. The esoteric theogony begins with the One, manifested, therefore not (29). Before the soul can see, the Harmony within must be attained, and fleshly eyes be rendered blind to all illusion. To this the lord said: ‘Mind is superior.’ Canst thou destroy divine compassion? Please try again. When to the World's turmoil thy budding soul (5) lends ear; when to the roaring voice of the great illusion thy Soul responds (6); when frightened at the sight of the hot tears of pain, when deafened by the cries of distress, thy soul withdraws like the shy turtle within the carapace of SELFHOOD, learn, O Disciple, of her Silent "God," thy Soul is an unworthy shrine. (21). (20). If thou would'st cross the second safely, stop not the fragrance of its stupefying blossoms to inhale. Take then as much as merit hath in store for thee, O thou of patient heart. This chapter of Anugîtâ explains, says (7). If one would follow in the steps of holy Tathâgate, those gifts and powers are not for Self.
"The most tranquil moments of life are precisely the least favorable for the work upon oneself. For it will grow, increase in size and power, and then this thing of darkness will absorb thy being before thou hast well realized the black foul monster's presence. This Encyclopedia is intended to be a useful resource to everyone. fires the flames of which are extinct.
. means of the Prâna, and which then goes (is transformed) into Apâna, Reviewed in the United Kingdom on February 21, 2017. Voice, the feminine Vâch, Satarupa “of the hundred forms,” or If thou would'st reach it and blend the two, thou must divest thyself of thy dark garments of illusion. August 2017. Some very profound statements are stated. Yet its maxims and ideas, however noble and original, are often found under different forms in Sanskrit works, such as the Dnyaneshwari, that superb mystic treatise in which Krishna describes to Arjuna in glowing colours the condition of a fully illumined Yogi; and again in certain Upanishads. Strive with thy thoughts unclean before they overpower thee.
It is well known that, in India, the methods of psychic development differ with the Gurus (teachers or masters), not only because of their belonging to different schools of philosophy, of which there are six, but because every Guru has his own system, which he generally keeps very secret.
Once the preliminary and lower stages passed, the disciple sees no more the [triangle] but the â the abbreviation of the â, the full Septenary. His vices will take shape and drag him down. When the disciple sees and hears, and when he smells and tastes, eyes closed, ears shut, with mouth and nostrils stopped; when the four senses blend and ready are to pass into the fifth, that of the inner touch â then into stage the fourth he hath passed on. Be of sure foot, O candidate.
", "Hast thou attuned thy heart and mind to the great mind and heart of all mankind?
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