Would any sane person do that? A short summary of this paper.

to erase the words “Apostle of Allah”), Ali refused to do that.

What is interesting is that the Qadianis use the event of the pen and paper as a “proof” for their leader, claiming that this was the document in which the Prophet was about to appoint Mirza Ghulam Ahmed as his successor. It does not fit him or any other Prophet, blessings of Allah be upon all of them, to bid something without doing it himself, or forbid something while doing the opposite thereof; Allah is above selecting such individuals for conveying His message. Sahih Bukhari, Volume 5, Book 59, Number 716: Thursday! The reason we cannot provide such a proof is that the Hadiths do not mention at all who said those words! “By the Grace of Allah he woke up [and he had] recovered [from his illness]”, he replied. And he told them that “the Quran is sufficient”. Haidth-e-qirtaas: The Hadith Of Pen When the Prophet saw two people bickering, Allah withdrew the knowledge of Laylat al-Qadr because by that time, the Baraqah (blessing) in that knowledge had passed.

Shortening Prayers Is there evidence that things have been added or taken ... 1. Far from it! We read: “And remember Yunus, when he went off in anger; he imagined that We had no power of him! From a medical standpoint, the Prophet was recommended strict bed-rest and a tension free environment. Truthfull Word So return to the Messenger of Allah, and ask him who will get this authority (i.e. 86.

Stay in Mosque (I'tikaf) Therefore, based on the Shia logic, it is the Prophet who was–Allah forbid–the reason for the misguidance of the Ummah, as he failed to deliver Allah’s message. Allah withdrew the knowledge of it to teach the people a lesson (which was to refrain from bickering and disunity); additionally, it was for their own benefit that this knowledge was withdrawn. The perceptive reader should consider that on Thursday the Prophet was in more intense pain than ever before, and it is likely that the Prophet asked for a pen and paper because he was having a hard time speaking loudly and instead he wished to softly dictate what to write to the people closest to him so that they could convey the written message to the others. Volume 7, Book 70, Number 573: Narrated Ibn 'Abbas: When Allah's Apostle was on his death-bed and in the house there were some people among whom was 'Umar bin Al-Khattab, the Prophet said, "Come, let me write for you a statement after which you will not go astray."

The methodology of the narrators and the compilers of Hadith was that they would note down the names of important personalities (i.e. Ibn Abbas referred to the incident of the pen and paper as a “calamity”, yet we must analyze on what basis he did that. Debt Transfer 84.

Freeing Slaves [13]. And yet we find that Ali never produced such a will, nor claimed it, nor used it as a proof for his Caliphate. Then, the very next day (i.e. In that process, the students will acquire much more knowledge than if the teacher had simply blurted out the answer to them. Al-Adha Sacrifice The Prophet asked for the pen and paper, but then he fainted; it was after the Prophet fainted that Umar felt that the Prophet’s request no longer applied in the changed circumstances. Sahih Bukhari, Volume 1, Book 3, Number 114. Instead, he felt that the Prophet’s request was no longer applicable now that the Prophet had fainted. The Prophet had the entire rest of Thursday to write that will, as well as the next day (Friday), the next day after that (Saturday), and the day after that (Sunday). If the Prophet had appointed Abu Bakr as Caliph over the Muslims, then the masses would have felt that this was an act of tyranny, as the Arabs of that time were used to nominating their own leader through mutual consultation and popular sovereignty.

4. How is it then that the Shia accuse the Prophet of having deviated from the right path which was to deliver the Message?

'Umar said, "The Prophet is seriously ill and you have the Qur'an; so the Book of Allah is enough for us." So that was one opportunity for the Prophet to have written the will and given it to Ali. 54. 29. The Shia commentators of the Quran have even said that the Paradise that Prophet Adam and his wife were banished from was not the “true Paradise”, and that by being banished, Prophet Adam and his wife were given the opportunity to work hard to enter the “true Paradise”. any of the Sahabah claiming a will), it (such a thing) would have been reported, for it is one of the important matters. In the Name of Allah, the Most Gracious, the Most Merciful. To put forth an everyday analogy, if a teacher assigns extra homework to a student because he failed his exam, then perhaps the student would perceive this as a sort of a punishment.

According to the Shia, the Prophet attempted to write the will on Thursday but was prevented to do so by Umar ibn al-Khattab. In absolutely no Hadith did Umar ibn al-Khattab say these words. Prayer (Salat) And so it was the clamor of the voices which exacerbated the Prophet’s headache, and this was what the Prophet became angry over, not Umar’s refusal. In order to prove their side, the overzealous Shia brings forth various proofs in order to convince the reader that the Prophet must have wished to write his will. 573) Lastly, the Quran refers to the hypocrites, those who pretend to be close to the Prophet and Islam. Ketika kau tiba di sana, ajaklah mereka untuk bersaksi bahwa tiada yang layak disembah kecuali Auwloh, dan bahwa Muhammad adalah RasulNya. Oneness of Allah. 39. Even prior to this, we can read in Sahih Al-Bukhari Volume 3, Book 50, Number 891 that Abu Bakr had uttered abhorrent words in the presence of the Apostle (S.A.W.) On the first order (i.e. Does an unconscious person talk? The very basis of their claim is the idea that it is Wajib to have a written will. The Shia narrative is that the Prophet appointed Ali at Ghadir Khumm, so therefore if we accept this, then there should be no doubt at all in the minds of Ali or Abbas as to who the Caliphate would be entrusted to. Freeing Slaves

Eclipses Answering-Ansar has an entire chapter entitled “the consequences of the pen and paper incident” and in it, these Shia propagandists discuss how the Prophet’s failure to write the will was responsible for misguiding the Ummah!

Marriage

They used to say: “We belong to God and to Him we will return, but we have become anxious about disobedience to the Apostle of Allah, may Allah bless him and his family.”, When he (the Prophet), peace be on him, recovered consciousness…. Hadith rejectors). 8. When Umar told the man not to bring the pen and paper, this was during the time the Prophet was unconscious. The event of the pen and paper happened on a Thursday, whereas the Prophet died on a Monday. Umar's Reaction To The Prophet's Death! ~ Umar 2.

Dua' for Rain (Istisqaa) At the time, he was suffering from a violent headache and this was the reason why Umar had suggested not to trouble him in any way. Mortgaging It is a central belief of Islam that the Prophet delivered the Message in full, and that no human being could prevent him from doing his divine duty. Drinks to remove the words “the Merciful” and “the Compassionate”), Ali said: “If it was not for the fact that I obey you, O Apostle of Allah, I would not remove (it).” So Ali didn’t erase these words because that would be disobedience; but then on the Prophet’s second command (i.e. I think the majority of the Companions were with Umar, and that is why the Messenger of Allah found it useless to write the document, because he knew that they would not respect him and would not abide by the command of Allah by not raising their voices in his presence, and if they were rebellious against the command of Allah, then they would never obey the order of His Messenger. Translation of Sahih Bukhari, Book 61: Virtues of the Qur'an Volume 6, Book 61, Number 502: Narrated 'Aisha and Ibn 'Abbas: The Prophet remained in Mecca for ten years, during which the Qur'an used to be revealed to him; and he stayed in Medina for ten years.

[2] They said, “Allah’s Apostle is seriously sick.” The Prophet said, “Let me alone, as the state in which I am now, is better than what you are calling me for.” The Prophet on his death-bed, gave three orders saying, “Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them.” I forgot the third (order)”. Distributing Water 32. Then wouldn’t the Prophet be misguiding the people by not writing that will? I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him about Al-Azl (i.e. Then it will be said, 'You do not know what they innovated (new things) in the religion after you." Download PDF. So Umar was calling them away from that; in other words, Umar was saying “leave him alone and let him rest”. 573) Lastly, the Quran refers to the hypocrites, those who pretend to be close to the Prophet and Islam. 87. The man who asked this question was simply wondering if the Prophet was conscious or not. 30. And this is what we meant by the Shia shooting himself in the foot! Additionally, we believe that the prohibition of this knowledge was for the longterm benefit of the Muslims, much like the date of Laylat al-Qadr was restricted for our own longterm benefit. 87. The Companions Vol 1, Book 2, Number 7: Narrated Ibn 'Umar: Allah's Apostle said: Islam is based on (the following) five (principles): 1. Check Pages 1 - 50 of Sahih-al-Bukhari (Volume-2) in the flip PDF version. 50. Sahih Bukhari. The Prophet lived for three more days after the event, and he gave much advice on those three days. Witr Prayer Find more similar flip PDFs like Sahih-al-Bukhari (Volume-2). What was the third instruction, that his followers forgot? Bukhari Far from it! Download Sahih-al-Bukhari (Volume-2) PDF for free. The Prophet used to have splitting headaches during his final illness, and so it is no wonder that it would annoy him when the people created “a hue and cry”. 39. 44. (Kitab Al-Irshad, by Shaykh Mufid, p.132). However, we contend that this cannot apply to the given scenario, because Umar did not directly disobey the Prophet. We would find the Shia propagandists poking at us with sticks and asking quizzically: “What did Umar mean by saying that ‘he lost his senses?’” Such is the double-standard of the Shia. Al-Islam.org added to this that “the last sentence in the above verse indicates that the Prophet [s] was mindful of the reaction of his people in delivering that message but Allah informs him not to worry, for He will protect His Messenger from people.” And so, the Shia narrative goes, the Prophet pronounced Ali as the leader of the Ummah despite the protestations of the people, for had he failed in that, then he would not have delivered Allah’s Message at all. In the Name of Allah, the Most Gracious, the Most Merciful. 43. Wishes Perhatikan bahwa nabi tidak pernah bicara cinta, rasa saling memiliki dan perasaan2 diantara lelaki dan perempuan. 14. Begining of Creation Patients “Apostle of Allah,” he said, “my hand will not move to remove your name from association with Prophethood.”. Hadith 6878. Bukhari The Prophet said to him: “Ali, write down: In the Name of Allah, the Merciful, the Compassionate.”, “This is something which is being written between us and you, Muhammad,” Suhayl ibn Amir intervened. The Shia cannot provide any good explanation for why the Prophet never wrote a will, and why–to this day–no human being alive has seen a will written by the Prophet.
67. We read: Ibn Abbas reported: When Allah’s Messenger (may peace be upon him) was about to leave this world, there were persons (around him) in his house, Umar ibn al-Khattab being one of them. 173 hadith found in 'To make the Heart Tender (Ar-Riqaq)' of Sahih Bukhari. Softening the Heart The Shia will say that Umar meant by this that obeying the Sunnah was not necessary. On Thursday, after the incident of the pen and paper, the Prophet called Ali and Abbas back into the room, according to Shaykh Mufid. 20. To back this claim, they provide the Quranic verses and Hadiths about writing wills. To offer the (compulsory congregational) prayers dutifully and perfectly. 4. A wife says, 'You should either provide me with food or divorce me. Abbas asked Ali to inquire about the Caliphate but nowhere does he correlate this with the document. Tax (Zakat ul Fitr) Volume 1, Book 7, Number 330: Narrated 'Aisha: (the wife of the Prophet) We set out with Allahs Apostle on one of his journeys till we reached Al-Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Inheritance Laws Shaykh Mufid, the classical Shia scholar of the tenth century, writes: He (the Prophet) fainted from the fatigue which had come upon him and the sorrow which possessed him.

“the Quran is sufficient for us”).

It was after all, not Umar’s refusal which worsened his headache but rather the loud noise of bickering which did that. English (translation) ref: Vol. 52. Hunting, Slaughter Disbelievers (war), 83. It is written in Fath al-Bari by Shaykh al-Islam Ibn Hajar that it is likely that the knowledge in that document would have been too burdensome on the Muslims, and caused many of them to apostatize. Volume 7, Book 62, Number 65 : Narrated by 'Aisha. Book 87, Hadith 17. Umar ibn al-Khattab was the Prophet’s father-in-law, and as such, he too was very worried about the Prophet’s health and wellbeing, more so than the Prophet was worried about himself. “Suhayl, woe on you, cease from your obstinate behavior,” the Commander of the Faithful said to him. The matter is part of al-Ghaib (the Unseen), knowledge of which is denied to humanity, so whoever claims to know with certainty what that information was can only be a liar and/or fool. What prevented the Prophet from writing this will to Ali during those three days after the event of Thursday? Ask a Shia for example if he would tolerate a man cursing his wife, and he would say no; then we wonder why they themselves curse the wife of the Prophet! Found inside – Page 14270 , Number 575 : take away its fever and put it in Volume 7 , Book 71 , Number 591 : Baks , he would recite the ... Cure Sad and Volume 7 , Book 70 , Number 569 : should wish for death because of Translation of Sahih Bukhari was ... 71.

6. Remove this name and write: ‘This is what Muhammad ibn Abdullah has agreed upon.’”. If the Shia would like to take offense at the idea of the Prophet being called “delirious”, then would they also like to take offense to the idea that he would be afflicted by a disease from Satan? Food, Meals 77. Herein lies another gaping Shia inconsistency: the Shia claim that Ghadir Khumm was the greatest proof for Ali since the Prophet nominated Ali in front of over a hundred thousand Muslims. When they told him it was his uncle…he (the Prophet) asked why they had done that..when he asked why they had done that, his uncle said: “We were afraid that you would get pleuritis.” He (the Prophet) replied: “This is a disease which Allah would not afflict me with. Translation of Sahih Bukhari, Book 26: Pilgrimmage (Hajj) Volume 2, Book 26, Number 589: Narrated 'Abdullah bin Abbas : Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe of Khath'am came and Al-Fadl started looking at her and she started looking at him. If this Hadith had been about Umar, then the Shia would have been using it as a proof against him. And O Allah, make my anger and abuse a blessing for them on the Day of Judgment!”, (Sunan of Abu Dawood, narrated from Amr ibn Abi Qurran). Some people believe that the reason why mankind does not dwell in Paradise is that Adam was disobedient and that if it had not been for this sin, we could have been there all along. 76. Please feel free, to search in the actually Bukhari Book, if this does not appeal to you. We see that it was at this point in time that the Prophet was having unbearable pain and could not talk without unbearable discomfort; it was for this reason that Umar ibn al-Khattab wished that the Prophet would not talk as it would cause him unnecessary pain. The Shia claim that written wills are Wajib (obligatory) therefore the Prophet must have been writing his will on Thursday. Similarly, the Prophet got angry and told the people to leave not because Umar refused him a pen and paper, but rather because the people started arguing and bickering in front of him (i.e. Supporting Family Instead, the man was simply asking if the Prophet was conscious or not, and we know from Shaykh Mufid’s description of the event that the Prophet was unconscious. Then I brought the child to Allah's Apostle and placed it (on his lap). Menstrual Periods He (the Prophet) began to lift his hand towards heaven and then bring it down upon him, from which he (the Sahabi) knew that he (the Prophet) was blessing him. Friday), the Prophet had another opportunity to write the will for Ali; the Shia cannot claim that Umar prevented the Prophet from writing the will because Ali was alone with the Prophet throughout the day of Friday! Translation of Sahih Bukhari, Book 10: Times of the Prayers. Can anyone imagine a teacher fainting, then regaining consciousness, and immediately writing on the chalkboard with a piece of chalk? If the matter were the appointment of Ali, then surely the same verse would apply as it did at Ghadir Khumm. While the Prophet lay unconscious, a man got up to get the pen and paper, but Umar ibn al-Khattab called him away from doing that.

Eclipses This is what the Shia claim, but it is not based on an unbiased reading of the text. Sahih al-Bukhari 3438. In the medical world, doctors routinely use the “Glasgow Coma Scale” (GCS exam) in order to test for the patient’s level of consciousness. 96 hadith found in 'Obligatory Charity Tax (Zakat)' of Sahih Bukhari.

The Two Festivals (Eids) (Sahih Bukhari, Vol 7, Book 70, No.

As Muslims, we believe that the Prophet was infallible when it came to delivering the Message, and this means that he could never talk nonsense when delivering that Message nor could he be prevented by anyone–be it by intimidation or force–from delivering the Message without fail. Sahih Bukhari Book 53. If the Shia claims are true, then the Prophet should not have abandoned the will after what happened, but rather he should have continued with the plan to write the will in the next three days of his life. It is the phrase “he is delirious” that the Shia propagandist will use against the Ahlus Sunnah. 19. Volume 3, Book 41, Number 572 : Narrated by Abu Huraira: The Prophet said, "Whoever takes the money of the people with the intention of repaying it, Allah will repay it on his behalf, and whoever takes it in order to spoil it, then Allah will spoil him." Were Umar and some of the other Sahabah preventing the Prophet from writing this will? 65. Wills and Testaments (Wasaayaa) 40. The truth of the matter is that one can claim just about anything.

In other words, the one who is in a state of delirium is not considered a lunatic or a psychiatric nut, but rather a patient suffering from a severe medical condition of a biological–not psychiatric–origin. Allah's Apostle said, "If at all there is bad omen, it is in the horse, the woman, and the house."

The words “is he delirious” appear in Sahih Bukhari, as follows: …The ailment of Allah’s Apostle became worse (on Thursday) and he said, “Fetch me something so that I may write to you something after which you will never go astray.” The people (present there) differed in this matter, and it was not right to differ before a prophet.
65.

Volume 7, Book 64, Number 266: Narrated Sad: The Prophet visited me at Mecca while I was ill. Hereby the Shia has shot himself in the foot. Medicine This is the two-faced nature of the disingenuous Shia, a people who specialize in being partisan and biased.

صحيح البخاري مع ترجمته بالانجليزية

In fact, Imam Nawawi states in his Sharh that Sufyan ibn Uyana said that some of the people of knowledge stated that the Prophet intended to appoint Abu Bakr as the Caliph. Narrated Ibn Umar: The Prophet ﷺ said, "I saw Moses, Jesus and Abraham (on the night of my Ascension to the heavens). However, even if we accept this fallacious argument, we then direct the Shia to the incident just before the event of Thursday, when Ali and Abbas disobeyed the Prophet’s instructions and forcibly fed him medicine. 70. Volume 1 Volume 2 Volume 3 Volume 4 3:1: Abu Huraira: Allah's Apostle said, (The performance of) 'Umra is an expiation for ... 3:2: Ibn Juraij: Ikrima bin Khalid asked Ibn … Oaths and Vows The people were exhorting the Prophet for advice even as he was in between fainting spells. Abbas said, “Let me force him,” but they did it (instead). Try to learn from him (this point).” [14] He (the Holy Prophet) said: “Leave me.

59. When they indulged in nonsense and began to dispute in the presence of Allah’s Messenger (may peace be upon him), he said: “Get up (and go away)” Ubaidullah said: Ibn Abbas used to say: “There was a heavy loss, indeed a heavy loss, that, due to their dispute and noise, Allah’s Messenger (may peace be upon him) could not write (or dictate) the document for them.”. So we find that it is not right for the Prophets to fail to deliver the Message to the people, no matter how frustrating the people are. So aside from trying to appear Jewish by the use of transliterated Hebrew in places, it follows Christian interpretation. (Sahih, Bukhari, Volume 7, Book 62, Number 32) 2. Has he lost his consciousness? (Do you think) he is delirious (seriously ill)? The Prophet was in a great deal of pain, and Umar didn’t want the people pestering him (the Prophet). Anyone who was in Umar ibn al-Khattab’s shoes would have said the same thing as he did, evidenced by the many everyday examples we have cited above.

Night Prayer (Tahajjud) Sahih al-Bukhari 6582 — Muflihun Bukhari: Volume 7, Book 70, Number 573: Narrated Ibn 'Abbas: When Allah's Apostle was on his death-bed and in the house there were some people among whom was 'Umar bin Al-Khattab, the Prophet said, "Come, let me write for you a statement after which you will not go astray." We read: Umar said, “The Prophet is seriously ill and you have the Quran; so the Book of Allah is enough for us.”.

This shows the people that actually believe in this book to be authenthic that TARAVI is BIDA, innovations of religion. (i.e. Volume 7, Book 71, Number 593 : Narrated by 'Ursa. Now my question is, the Hadith clearly states that Umar (ra) was the person who directly denied to provide pen and paper to our beloved prophet (SAW). May Allah save us from misguidance and those who misguide! Partnership So the Prophet’s condition had deteriorated to its worst at this point in time, worse even than when Abbas and Ali had attempted to force-feed the Prophet medicine against his will.

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