3, pg. Abu al-Hajjaj Yusuf ibn Abd al-Rahman ibn Yusuf al-Mizzi (d. 742/1341).
Abu Bakr Ahmad ibn Ali ibn Thabit al-Khatib al-Baghdadi (d. 463/1071). 215.
251. Abu Bakr Muhammad ibn al-Qasim ibn Muhammad ibn Bashshar, known as Ibn al-Anbari (d. 328/939).
*The first chain of narrators, as reported by Tirmidhi, includes: Nasr ibn Abd al-Rahmaan al-Koofi - Zayd ibn al-Hasan al-Anmaatiy - Ja`fer ibn Mohammed - Mohammed ibn Ali ibn Hussain.
The Zaydis claim that Imam Zayd ( ) claimed Imamah for himself, but the (12er) Shia reject this and say that Zayd ( ) never claimed Imamah for himself.
In order to pass the CAPTCHA please enable JavaScript. Chapter 4: Abstain from Domestic Differences.
Al-Amash, Sulayman ibn Mihran al-Asadi al-Kufi al-Kahili (61 147/680 764).
Ammar ibn Nasr al-Maruzi al-Baghdadi (d. 229/843). Ali ibn al-Munzir al-Koofiy, Mohammed ibn Fudhayl, and Atiyyah) are all known to be Shia.
Ahmad ibn Hanbal says that he incorrectly ascribes narratives that he hears from al-Kalabiy to Abu Sa`eed (Al-Kaamil fi al-Dhu`afaa). In this way, the Shia have disregarded and maligned the Book of Allah, classifying it as an adulterated book much like the Torah and Bible, or at least holding in high regards those classical scholars who held such a position. Ibn Mu`een says: When Shareeks narratives contradict with someone elses, the other person is preferable to me (Meezaan al-Ai`tidaal). I urge you to remember God regarding my Ahlul Bayt. Muhammad ibn Umar ibn Ali ibn Abi Talib. Shias believe Aisha was around 20.
286.
61. of Sahih Bukhari. Abu Yaqub Ishaq ibn Ibrahim, known as Ibn Rahwayh (d. 238/852). of Sahih Bukhari.
Listen to the audio pronunciation of Hadith Sahih al Bukhari on pronouncekiwi Sign in to disable ALL ads.
Al-Qadi Abd al-Jabbar ibn Ahmad al-Mutazili (d. 414/1023).
96 hadith found in 'Holding Fast to the Quran and Sunnah' of Sahih Bukhari. Its English translation was undertaken by Muhammad Muhsin Khan in 9 volumes and has been published in many editions.
277. Abu Abd Allah Muhammad ibn al-Amraki al-Mattuthi al-Busanji. Sunnis follow the Prophet's friends, Shias follow the Prophet's family. Abu al-Futuh Asad ibn Mahmud ibn Khalaf al-Ijli al-Isfahani (d. 600/1203).
O God, love whoever loves him and be the enemy of his enemy. Abu Jafar Muhammad ibn Ali ibn Duhaym al-Shaybani (d. 351/962).
136.
Al-Muttalib ibn Abd Allah ibn Hantab al-Makhzumi. In the Prophet's Chamber During His Last Illness, 1.
Abu Jafar Muhammad ibn Habib al-Hashimi al-Baghdadi (d. 215/830).
^As per the hadith of Thaqalayn, despite the conspiracy of some Sunni Ulamas to downplay its importance by repeatedly pointing to the version in Sahih Muslim deceiving muslims that only that version is sahih and other versions in about 100s of their hadith collection with strongest muttawatir is weak, here are the submission of your Ulama including Nasir deen al-Albani: (Al-Hakim says:) Narrated to us Abu al-Husayn Muhammad ibn Ahmad ibn Tamim al-Hanzali in Baghdad, from Abu Qallabah Abd al-Malik ibn Muhammad al-Raqqashi, from Yahya ibn Hammad; also narrated to me Abu Bakr Muhammad ibn Balawayh and Abu Bakr Ahmad ibn Jafar al-Bazzaz, both of them from Abd Allah ibn Ahmad ibn Hanbal, from his father, from Yahya ibn Hammad; and also narrated to us Abu Nasr Ahmad ibn Suhayl, the faqih of Bukhara, from Salih ibn Muhammad, the hafiz of Baghdad, from Khalaf ibn Salim al-Makhrami, from Yahya ibn Hammad; and Yahya ibn Hammad narrated from Abu Uwwanah from Sulayman al-Amash, from Habib ibn Abi Thabit, from Abu al-Tufayl, from Zayd ibn Arqam, may God be pleased with him, who said: "The Messenger of Allah , may God's peace and benedictions be upon him and his progeny, while returning from his last hajj (hijjat al-wada') came down at Ghadir Khumm and ordered (us) towards the big trees, and (the ground) underneath them was swept. The fourth person in this chain is Al-Qaasim ibn Hassaan.
quran hadith ahlulbayt thaqalayn Updated Aug 8, 2021; Python .
Dawud ibn Amr al-Dabbi al-Baghdadi (d. 228/842).
. Al-Rukayn ibn al-Rabi Abu al-Rabi al-Fazari al-Kufi (d.131/ 748).
225. Abu al-Barakat Abd al-Wahhab ibn al-Mubarak al-Anmati al-Baghdadi (d. 538/1143). I urge you to remember God regarding my Ahlul Bayt"'" . (Sahih Muslim, part 7, Kitab fada'il al-Sahabah [Maktabat wa Matbaat Muhammad Ali Subayh wa Awladuhu: Cairo] pp. Quoting hadith without Sanad is a fashion now, People have Zero Thaql means weight, burden, and heavy. 189.
Al-Hafiz Abu Yahya Zakariyya ibn Yahya al-Saji (d. 306/919). Sunnah.com - Sayings and Teachings of Prophet Muhammad
343. 14.
Muwaffaq al-Din Abd al-Latif al-Baghdadi (d. 629/1231). - 2 Hadith in Sahih Muslim are: Sahih Muslim, Hadith 6225, or internet is Book 031, Number 5920:
Sunan Darami, vol. 151. 246.
95. Our respected brother Mahmud al-Misri (hafizahullah) gave an indepth analyses and answer. This is the only difference between the Sunni and Shia when it comes to the love for the lesser Thaql. Amir al-Mu'minin Ali ibn Abi Talib (A) (23BH40H/600661). .
Narrators of Hadith al-Thaqalayn of Seventh-Thirteenth Century.
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'.
125.
Al-Mubarak ibn Muhammad ibn Muhammad ibn Abd al-Karim, known as Ibn al-Athir al-Jazari (d. 606/1209).
Shihab al-Din Ahmad ibn Muhammad ibn Umar al-Khafaji al-Misri al-Hanafi (d. 1069/1658).
has total 40 Hadees, and the whole book has 7558 Ahadees
Abu al-Fadl Shuja ibn Makhlad al-Fallas al-Baghawi al-Baghdadi (d. 235/849).
308. Narrators of Hadith al-Thaqalayn of Second- Eighth Century.
Muhammad ibn Said ibn Sulayman ibn al-Isfahani (d. 220/835).
Abd Allah ibn Umar (10 BH73/613692), 34. 13, p.211) Sometimes the Shia will insist that we accept the weak versions of Hadith al-Thaqalayn. 265. Sunnis believe the age of Aisha was around 9 years old. Abu Abd Allah Muhammad ibn Yazid ibn Majah al-Qazwini (d. 273/886).
The Hadith of Ghadir Khumm is narrated in Sahih Bukhari (volume 5, Book 59 Number 637): Narrated Buraida (radhiyallahu anhu): The Prophet sent Ali ( ) to Khalid ( ) to bring the Khums (of the booty) and I hated Ali ( ), and Ali ( ) had taken a . Do Shia Muslims believe in (some of) Sahih al-Bukhari? - Quora
64.
This is a point which cannot be stressed enough: if the Prophet ( ) had meant what the Shia intend, then the Prophet ( ) would have said that the two weighty things were the Quran and the Imams of Ahlel Bayt. Zakariyya ibn Abi Za'idah (d. 147/764). : : : .
132. Then he said: 'One day the Messenger of Allah, upon whom be Allah's peace and benedictions, addressed us near a pond called Khumm between Makkah and Madinah.
Narrators of Hadith al-Thaqalayn of Tenth-Sixteenth Century.
Abu al-Abbas Ahmad ibn Yahya al-Shaybani al-Baghdadi, known as Thalab (d. 291/904). Let us examine the chain of transmission for this version of the Hadith as found in Sunan Tirmidhi and Musnad Ahmad. Sunni hadiths will be used and com-pared to Shi'a hadiths where the events are related. Some Traditions that Appear to Conflict with Hadith al-Thaqalayn. The Various Occasions Related to Hadith al Thaqalayn, 4.
I have searched Sahih al-Bukhari trying to find the Hadith al-Thaqalayn but unfortunately wasn't able to.
These are four versions of the tradition narrated on the authority of Zayd ibn Arqam.
126. 122-123.). It should be noted that even if we were to accept this meaning of Hadith al-Thaqalayn (i.e.
PDF The successor of the Prophet.
87 Views. Zayd ibn al-Hasan al-Qarashi al-Anmati, Abu al-Husayn al-Kufi. The Prophet ( ) similarly praised his Sahabah, and we also look to them as a source of religious knowledge. Abbad ibn Yaqub al-Rawajini al-Asadi (d.250/864).
117.
23.
98. Muhammad ibn Umar ibn Ahmad ibn Umar al-Isfahani known as Abu Musa al-Madini (d. 581/1185).
Answer (1 of 4): > The hadeeth mentioned was narrated by al-Tirmidhi (3775), Ibn Maajah (144) and Ahmad (17111) from Ya'la ibn Murrah (may Allah be pleased with him) who said: The Messenger of Allah (blessings and peace of Allah be upon him) said: "Husayn is part of me and I am part of him.
245.
API to access Hadiths of Bukhari, Muslim, Abu-Dawud, Ahmed Ibn-Hanbal, Muwataa, Ibn-Maja, Al Tirmidhi, Al Nasai, Al Darimi . 330. 253.
Abu Mansur Muhammad ibn Ahmad ibn Talhah al-Azhari (d. 370/980).
Abu Bakr Ahmad ibn al-Husayn ibn Ali al-Bayhaqi (d. 458/1066). It would not, however, mean equating the believers as a source of Allahs Words. 224. Al-Hafiz Yaqub ibn Sufyan al-Fasawi (d. 277/890). 367. Abu al-Tufayl Amir ibn Wathilah al-Laythi (3100/625718).
Therefore, whenever the Shia polemicists mention the Hadith al-Thaqalayn, we urge our readers to remind them of their many narrations about Tahreef which can be found in their books, which will hopefully show them that they have abandoned the stronger Thaql. (3) So, this sentence "My caliphs are twelve persons" in this narrative means twelve imams who are from the descendent of messenger of Allah [PBUH]; because they were the most knowledgeable and the best and the most pious people and perfect in terms parentage and the most respectable people with .
Zahir ibn Tahir ibn al-Qasim al-Shahhami al-Mustamli (d. 533/1138). Ismail ibn Kathir ibn Daw' al-Qarashi al-Dimashqi (d. 774/1372). Sad ibn Malik, Abu Said al-Khudri (10 BH74/613693). 432. 185. Muhammad ibn Ishaq ibn Yasar al-Thaqafi al-Madani (d.151/ 768).
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324. Muhammad ibn Ahmad ibn Tamim al-Khayyat al-Qantari (d. 348/959). iii, pp. Rashid al-Din Khan al-Dehlawi (d. 1243/1827). 137.
Sahih Hadith Al-Thaqalayn.
This version of hadith thaqalayn is present in the following books.
165.
Abd al-Rahman ibn Awf (44 BH32/580652).
116.
104. Bukhari is not a Hujjah (no scholar is) , and a number of scholars have vouched for his authenticity , Al Hajar declared him Maqbul and even al-Albani accepted the chain is Hasan. In different versions of this hadith, words such as "khalifa" (caliph), "amir" (ruler), "naqib" (head), and "imam" are used.
Abd al-Malik ibn Abi Sulayman Maysarah al-Arzami al-Kufi (d.145/762). *The second chain of narrators, as reported in Musnad Ahmad Ibn Hanbal is: Al-Aswad ibn `aamir - Shareek ibn Abd Allah ibn Abi Shareek - Al-Rakeen ibn al-Rabiy` Al-Qaasim ibn Hassaan - Zayd ibn Thaabit. One of these traditions, which he claims to be sahih, is as follows: Adhere to my sunnah and the sunnah of the rightly-guided suc-cessors after me. Abu Khubayb al-Abbas ibn Ahmad al-Birti (d. 308/920). Abu Bakr Muhammad ibn Muhammad ibn Sulayman ibn Al-Harith, Ibn al-Baghandi al-Wasiti (d. 312/924).
Shihab al-Din Ahmad ibn Muhammad al-Qastallani al-Shafii (d. 923/1517).
Mawlawi Siddiq Hasan Khan al-Qannawji. 156.
Despite the vehement denials by the Shia polemicists, many classical Shia scholars have held the opinion that the Quran has been tampered with by the Sahabah who supposedly eliminated those verses of the Quran relating to the Wilayah of Ali ( ). 115.
135. 2, pg.
Hadith compilations such as Sahih Bukhari, Sahih Muslim, Musnad ibn Hanbal, Muwatta by Imam Malik and
182.
As for the rest of the Imams of the Shia, they were all Sunnis in reality and Aalims.
Sahih al-Bukhari is the foremost book of hadith for the Ahl al-Sunnah and is considered by them to be the most reliable book after the Qur'an.
Ali Teymoori
Most of the materials that are made use of in this thesis are Hadiths and historical chronicles made by classic Islamic scholars. Therefore, if the Shia have fulfilled the conditions of Hadith al-Thaqalayn with respect to Imam Zayd ( ), then have the Sunnis not also fulfilled the conditions of Hadith al-Thaqalayn with respect to their twelve Infallible Imams?
73. hadith sahih muslim, read complete sahih muslim ahadith in urdu quranurdu com, sahih muslim wikipedia, translation of sahih muslim cmje, some sahih versions of the hadith hadith al thaqalayn, sahih muslim book number 20 hadith number 4696 muflihun, sahih al bukhari hadith 3 582 quran amp hadith, hadith sahih muslim october 2011, sahih muslim hadith
All Hadith With Tashkil and Without Tashkel from the Nine Books that are 62,169 Hadith.
A study of the tawatur, or the multiplicity of sources and narrators that verify the authenticity of Hadith al-Thaqalayn, when the Messenger of Allah (s) said: "Verily, I am leaving behind two precious things (thaqalayn) among you: the Book of God and my kindred (`itrah), my household (Ahl al-Bayt), for indeed, the two will never separate until they come back to me by the Pond (of al-Kawthar . Quotes e.g. Ibn al-Ghariq Abu al-Husayn ibn al-Muhtadi bi Allah (d. 465/1072).
264. Khuzaymah ibn Thabit Dhu Shahadatayn (d. 37/657).
a weak or an unreliable narrator (Taqreeb al-Tehzeeb). Musnad Ahmad Ibn Hanbal, vol .
This chapter Menses (menstrual Periods).
1.
186.
I remind you, in the name of Allah, about my Ahlul-Bayt.
One of these traditions, which he claims to be sahih, is as follows:
In it is guidance and light.
While it is clear that Hadith al-Thaqalayn has to do with loving and behaving with the Prophets family, the Shia will insist that it refers to taking knowledge from them. As for the Hadith al-Thaqalayn, it is narrated in two different versions. imara, sahih al bukhari hadith 3 582 quran amp hadith, sahih muslim hadith collection apprecs, some sahih versions of the hadith hadith al thaqalayn, sahih muslim tumblr, sahih muslim sunnah com sayings and teachings of, al hadith analysis and an overview al islam org, which hadith books 85.
Abu Tahir Muhammad ibn Abd al-Rahman al-Mukhallis al-Dhahabi (d. 393/1002).
350. The Shia understanding of Hadith al-Thaqalayn is nothing short of deviancy and error; and inspite of their vociferous slogans claiming adherence to the two weighty objects, the Shia are in reality the worst and vilest deniers of the authenticity of the Book of Allah and the innocence of the entire Ahlel Bayt. the call of death].
excerpts from bukhari and sahih muslim aron to moses like prophet (pbh) to ali propeht's family defined at the mubahala curse (ali, fatima, hasan & hussein only) keibar flag victory by ali hadith al-thaqalan - 2 weighty things: "i leave you the quran and my family" purification verse 33:33- cloak purification (ali, fatima, hasan & [] Data that drives the thaqalayn website. The fourth narrator in this chain is Atiyyah.
148, Darul-Marifah, Beirut, 1406 ah.
I am leaving behind two precious things (thaqalayn) among you.
120.
All references of the Hadees are given for authenticity of it.
The Al-Islam.org site and the DILP are entirely supported by individual donors and well wishers.
Al-Hafiz, al-Hasan ibn Sufyan al-Nasawi (d. 303/915). Sayyid Jafar Abu Ali Khan ibn Ghulam Ali Musawi Banarasi, 9. 139.
Zayn al-Abidin Ali ibn al-Husayn (A).
Narrators of Hadith al-Thaqalayn of Fourth-Tenth Century. Therefore, hold fast to it. Then he (the Prophet) prompted and induced the Muslims to adhere to the Book of God. Abd al-Malik al-Isami al-Makki (d. 1111/1699).
It is impossible to discuss the Hadith al-Thaqalayn without first understanding the specific context in which the Prophet ( ) said what he said. So watch out how you treat these two after me, for verily they will not separate from each other until they come back to me by the side of the Pond.'
273.
I remind you, in the name of Allah, about my Ahlul-Bayt. 83.
8.
Furthermore, the problem rests mostly in English translations which do not account for the dynamic nature of the Arabic language.
This hadith is called al-Thaqalayn because it includes the utterance al-Thaqalayn [5] by which is meant the following: 1.
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Sayyid Dildar Ali al-Naqawi al-Nasirabadi, 2.
- Aalam al-Wara, pp 132-133. Al-Shaykh Ibn Abd Allah ibn al-Shaykh Abd Allah al-Aydarus al-Yamani (d. 990/1582).
158.
Jabir ibn Abd Allah al'Ansari (16 BH78/607697). 145. In the version used by the Shia website above, we even read the words quite clearly: Beware of how you behave with them And in another version, the Prophet ( ) uses the words how you treat them after me.. 228. Abu Shuja Shirwayh ibn Shahrdar ibn Shirwayh al-Daylami al-Hamadani (d. 509/1115).
One of these traditions, which he claims to be sahih, is as follows:
Abu al-Abbas Muhibb al-Din Ahmad ibn Abd Allah al-Tabari al-Makki al-Shafii (d. 694/1294).
Therefore, the Hadith al-Thaqalayn is in reference to taking care of (and behaving with) the Prophets family after his death, and it cannot be construed in the Shia manner at all.
140.
290. Sahl ibn Sad al-Ansari (d. 91/710).
Muhammad ibn Yazid, Akhu Karkhwayh al-Wasiti (d. 246/860). Some say Hadith alThaqalayn, Hadith al-Ghadir and Hadith al-Manzilah were mentioned in the course of the same sermon at Ghadir Khumm as mentioned by Ibn Hajar. After the prayer he began to address the people.
However, the Hadith al-Thaqalayn (i.e.
Abu al-Hasan Izz al-Din Muhammad ibn Muhammad ibn Abd al-Karim, known Ibn al-Athir (d. 630/1232). The only two books which contain pre-screened Hadith are Sahih Bukhari and Sahih Muslim (i.e. 248.
Muhammad ibn Qasim al-Nuwayri al-Iskandarani (d. after 775/1373). Shams al-Din Ibn Tulun al-Dimashqi (d. 953/1546). First off, the Hadith about following Quran and Sunnah was said by the Prophet ( ) in front of the larger gathering during his Farewell Sermon atop Mount Arafat.
Al-Qadi Abu al-Fadl lyad ibn Musa al-Yahsabi (d. 544/ 1149). Abu Ishaq Amr ibn Abd Allah al-Sabii (d. 129/746).
Hadith al-Thaqalayn is a mutawatir tradition which has been narrated - as we will presently see in our introductory study of 'Abaqat al-anwar, a book written to establish the fact of its tawatur - through scores of different chains of transmission (turuq) only in the Sunni hadith corpus. 127. Bukhari says: His narratives are Munkar (i.e. Abu Jafar Muhammad ibn Jarir al-Tabari (d. 310/922). 155.
Abu al-Hasan Ali ibn Umar ibn Ahmad al-Darqutni (d. 385/ 995).
Nasr ibn Abd al-Rahman ibn Bakkar al-Baji al-Kufi al-Washsha' (d. 248/862).
Muhammad ibn Muhammad ibn Sulayman al-Susi al-Maghribi (d. 1094/1683). Al-Hafiz al-Tahawi, Abu Jafar Ahmad ibn Muhammad ibn Salamah (d. 321/933).
Abu Ubayd Ahmad ibn Muhammad al-Harawi (d. 401/1010).
Abu Muhammad Hasan ibn Ahmad ibn Musa al-Ghandajani (d. 467/1074).
Beware of how you behave (with) them when I am gone from amongst you, for Allah, the Merciful, has informed me that these two (i.e., Quran and Ahlul-Bayt) shall never separate from each other until they reach me in Heaven at the Pool (of al-Kawthar).
59. 2, pg. 236. A similar version of Hadith al-Thaqalayn can be found in Musnad Ahmad, but it too is classed as Dhaeef. the Sahihayn), neither of which record this version of Hadith al-Thaqalayn. Following are four of these sahih narrations of the tradition as recorded by Muslim and al-Hakim al-Nayshaburi in their compilations: : , : : : (Muslim says:) Zuhayr ibn Harb and Shuja ibn Makhlad narrated to me from Ulayyah that he said: Zuhayr said: narrated to us Ismail ibn Ibrahim, from Abu Hayyan, from Yazid ibn Hayyan, who said: "I, Husayn ibn Sabrah and Umar ibn Muslim went to see Zayd ibn Arqam. 227. 213.
Narrated to us Abu Bakr ibn Ishaq and Dalaj ibn Ahmad al-Sijzi, both of them from Muhammad ibn Ayyub, from al-Azraq ibn Ali, from Hassan ibn Ibrahim al-Kirmani, from Muhammad ibn Salamah ibn Kuhayl, from his father, from Abu al-Tufayl, from Ibn Wathilah that he heard Zayd ibn Arqam, may God be pleased with him, say: "The Messenger of Allah , may Allah's peace and benedictions be upon him and his progeny, came down at a place between Makkah and Madinah near the trees with five big shades and the people swept the ground under the trees.
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257. 198.
Anyways, read this Hadith in Sahih Bukhari about Quran and Sunnah:
287.
Abu al-Abbas Najm al-Din Ahmad ibn Muhammad ibn Makki ibn Yasin al-Qamuli (d. 727/1327). 303.
3, pg.
They clearly go against the teachings of I.
Sahih al-Bukhari. Then he said, "Lo, O people, I am only a human being and I am about to respond to the messenger of my Lord [i.e.
316.
364.
206. 334. Ahmad Afandi, known as Munajjim Bashi (d. 1113/1701).
54.
If Hadith al-Thaqalayn meant what the Shia imply, then surely the Prophet ( ) would have said it in front of all the Muslims during his Farewell Sermon.
Hadith al-Thaqalayn | Al-Islam.org
How Authentic Is Hadith "I leave amongst youThe Book of Mulla Yaqub al-Banyani al-Lahori (1098/1686). Uthman ibn Haji ibn Muhammad al-Harawi.
271.
Abu Layla al-Ansari (martyred 37/657). Hadith Al-Thaqalayn explained.
Abu Muhammad Husayn ibn Masud al-Farra' al-Baghawi, known as Muhyi al-Sunnah (d. 516/1122).
196. Nur al-Din Ali ibn Ibrahim ibn Ali al-Halabi al-Shafii (d. 1033/1623).
The six major books of Hadith are referred to as the Sihah Sittah.Two of them, known collectively as the Sahihayn (Bukhari and Muslim), contain mostly Sahih (authentic) narrations. Hadith of the Twelve Successors.
Two of them, known collectively as the Sahihayn (Bukhari and Muslim), contain mostly Sahih (authentic) narrations. Said ibn Masruq al-Thawri (d. 126/743).
(Please read that article for details and references.)
Considering the mentioned facts, it must be said that: Although its true that Bukhari has not mentioned the mutawatir Hadith of Thaqalayn in his book (a mutawatir hadith is one that has been narrated so much and by so many different narrators that it leaves no doubt that it has indeed been said by the infallible), this doesnt undermine the validity of this hadith, even according to Sunni standards.
Abu Amir Abd al-Malik ibn Amr ibn Qays al-Aqadi al-Basri (d. 204/819).
"Zayd said: 'O brother, by God, I have become aged and old and I have forgotten some of what I used to remember from the Messenger of Allah, upon whom be Allah's peace and benedictions. Shareek) was always confused (Meezaan al-Ai`tidaal).
Abu al-Qasim Ali ibn al-Husayn ibn Hibat Allah al-Dimashqi, known as Ibn Asakir (d. 571/1175).
On the day when it was her turn to be with the Prophet, she said, "Do you know, O Allah's Messenger (), that I have manumitted my slave-girl?" Yala ibn 'Ubayd al-Tanafisi (d. 209/824).
References: Abu al-Faraj Muhammad ibn Abd Allah ibn Ahmad ibn Shahriyar al-Isfahani.
Allamah Sayyid Mufti Muhammad Abbas Musawi Tustari Jaza'iri (d. 1306/1888), 10.
106.
Wali Allah ibn Habib Allah al-Lakhnowi (d. 1270/1853). We shall show in future articles how Tahreef (i.e.
259. Why are there two different narrations of the Hadith al
209.
Muhammad ibn Abd al-Baqi ibn Yusuf al-Azhari al-Zarqani al-Maliki (d. 1122/1710).
194. Umm Salamah, Hind bint Suhayl (28 BH62/596681), 36. 193.
Apart from being mutawatir, the hadith has been transmitted through several sahih turuq, that is, through chains in which all the transmitters are regarded as thiqah or as of confirmed trustworthiness and reliability.
[Therefore, a similar number of Companions narrated BOTH Hadith, with perhaps only a couple more narrating the Hadith of the Quran and Ahl al-Bayt.]. 3. Al-Aswad ibn Amir Shadhan al-Wasiti (d. 205/820). Shams al-Din Muhammad ibn al-Hasan al-Wasiti (d. 776/1374). Muhammad ibn Ahmad ibn Hamdan Abu Amr al-Hiri (d. 376/986).
The hadith under discussion appears in the Dar al-Fikr edition (which is non-dated . The Sunnis love all of the Ahlel Bayt and regard many amongst the Ahlel Bayt to be great Aalims; whatever the case, Hadith al-Thaqalayn has absolutely nothing to do with Imamah or Caliphate. 71. Muhammad ibn Kathir al-Abdi al-Basri (d. 223/837). 70. Abu Nuaym Ahmad ibn Abd Allah al-Isfahani (d. 430/ 1038). Abu Ghassan al-Nahdi Malik ibn Ismail al-Kufi (d. 219/834). Yahya ibn Hammad ibn Abi Ziyad al-Shaybani al-Basri (d. 215/830).
Abd Allah ibn Ahmad ibn Hammuyah al-Hamawi al-Sarakhsi (d. 381/991). 279. Mahmud ibn Muhammad ibn Ali al-Shaykani al-Qadiri al-Madani. It should be noted that this version of Hadith al-Thaqalayn is accepted by the Shia to be the most authentic one, and it is in fact narrated in Aalam al-Wara (pp.132-133) by Amin al-Islam al-Tabrisi, the great Shia author who wrote Majma` al-Bayan. 239. Ijtihad Network Being Wise and Faithful Muslim in the Contemporary World Narrators of Hadith al-Thaqalayn of Third- Ninth Century.
Besides this, Mohammed ibn Fudhayl is also criticized by Ibn al-Mubarak as not being approved of by his contemporaries. 99. Sunnis), who accept all of the Quran and all of the Ahlel Bayt. I remind you, in the name of Allah, about my Ahlul-Bayt. Al-Qadi Abu Muhammad ibn Atiyyah al-Muharibi al-Gharnati (d. 546/1151). Al-Shaykh Abd al-Haqq al-Dehlawi (d. 1052/1642).
360. Out of all the definitions of Thaql and its various forms and their various explications, important or importance is not one of them.
163. Ibn aI-Arabi al-Maliki (d. 543/1148). with Hadith al Thaqalayn Shah `Abd al-`Aziz, in the Tuhfah, states that even if Hadith al-Thaqalayn be accepted as such, it contradicts some traditions of the Prophet (S). Then the Messenger of Allah, may God's peace and benediction be upon him and his progeny, began to perform the evening prayer.
Attempting to weaken it via Jarh and T'adil will not work here, with respect. The only difference in regards to love of the Ahlel Bayt is that the Sunnis love all of Ahlel Bayt whereas the Shia only love parts of it.
Even though Imam Tirmidhi included it in his book, he himself did not consider it Sahih (authentic) and referred to it as Ghareeb (i.e. Of course, if we look at when this verse was revealed, we find that it was specifically revealed during a battle between the Muslims and the Quraish Mushriks; this makes us realize that it is not a general ruling to slay people but rather it was a verse revealed in a specific situation. Abu Abd Allah Muhammad ibn Yaqub ibn al-Akhram al-Shaybani (d. 344/955).
Verily, the two will never separate until they come back to me by the side of the Pond. 177.
Shaikh Al Islam states regarding him in his Taqrib: He was a Shia and a concealer. Imam Dhahabi states regarding him in his Mizan Al Itidal: he was Dhaeef (i.e. Companions, v3, pp 109,110,148,533 who wrote this tradition is authentic (Sahih) based on the criteria of the two Shaikhs (al-Bukhari and Muslim).
9.
The content of the hadith is that after the Prophet Muhammad (s), twelve people will be his successors.
Sahih BukharI Volume 5, Bk 59, Number 637.
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